Being both He can neither be fully attained through science, which probes truth, nor through arts, which explores existence. God is both Sat and Satya, existence as well as truth. Sat is that which just is, always was, eternal. It is logical truth but not existential reality. So Satya is a mathematical formula, a man-made calculation, but it is not Sat.
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What is this truth? It lies in the rules whereby two plus two always equals four, and never five or three. Satya is the quest of the philosopher who seeks truth. There is a great difference between the two. In Sanskrit there are two words which have this root: Sat which means beingness, existence and Satya which means truth, validity. Interesting Note: The Chakar and Kirpan drawn above the Ik-Oankaar Collection of Takht Sri Harimandir Sahib, Patna. Illuminated Adi Granth folio with nisan (Mool Mantar) of Guru Gobind Singh. And that which triple transcends is Onkar too." The Mandukopanishad defines the word as: "That which was, is, will be, is all Onkar. Kapur Singh suggests Oan = Transcedent, -kar = Immanent. This God is at once One and Many implying Unity in Diversity. But, in spite of manifesting Himself diversing, God remains One He remains Immanent in His Creation, while at the same time remaining Transcendent. The word 'O-ankaar' denotes that God manifests Himself ceaselessly throughout His Creation in diverse forms, features and colours, and in this way becomes knowable to man. However, when it comes to large distances, one mile, or two miles it cannot be imagined by the mind, or fully comprehended and so a standard is used for comparison: this mountain is x miles high, this tree is so high etc. A simple example of this is in imagining distances: one could quite easily indicate that a metre in height is so high even two or three metres. The mind is capable of knowing only those things, phenomena, facts and concepts which it has experienced. If anyone presumes to describe God, he shall be known as the greatest fool of fools! (Japji Sahib Pauri 26) God cannot be comprehended by the mind. Bhai Gurdas writes, "By writing 1 (one) in the begining, it has been shown that EkOnakar, God, who subsumes all forms in Him (and prevades all forms) is only One (and not two or three or any number)."
There is but one God, the Sole Supreme Being, the Ultimate Reality.
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After learning this short verse and its full meaning, it is common for beginners to awake early in the morning, wash and sit and mediate on the Mantar for 10 to 20 minutes focussing on the sound and meaning of each word. This is the verse that all beginners to Sikhism have to learn and repeat over and over again until it becomes an automatic process.
The rest of Japji sahib that follows this mantar is said to be an eloboration of the main mantar and that the rest of the Guru Granth Sahib totalling 1430 pages, is a detailed amplification of the Mool Mantar. This Mantar encompasses concepts which have been evaluated and proven over many eras (or yugs) and known to be flawless beyond any ambiguity what so ever. It has religious, social, political, logical, martial and eternal implication for human existence a truly humanitarian and global concepts of the Supreme power for all to understand and appreciate. It is a most brief composition encompassing the entire universally complex theology of the Sikh faith. When a person begins to learn Gurbani, this is the first verse that most would learn. Being the basis of Sikhism it encapsulates the entire theology of Sikhism. The Mool Mantar is said to be the first composition uttered by Guru Nanak Dev upon enlightenment at the age of about 30. It's importance is emphasised by the fact that it is the first composition to appear in the holy Granth of the Sikhs and that it appears before the commencement of the main section which comprises 31 Raags or chapters. Together the words "Mool Mantar" mean the "Main chant" or "root verse". The word "Mool" means "main", "root" or "chief" and "Mantar" means "magic chant" or "magic portion". The Mool Mantar (also spelt Mul Mantra) is the most important composition contained within the Sri Guru Granth Sahib, the holy scripture of the Sikhs it is the basis of Sikhism. Manglacharan in the handwriting of Guru Arjan Dev ji from the Kartarpuri Bir
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